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[funeraryobject] képek

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Medium ring beads strung together ca. 1479–1425 B.C. New Kingdom Medium ring beads perhaps from the burial of the three foreign wives of Thutmose III.. Medium ring beads strung together  767504-stock-foto
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Shabti of Shedsuhori ca. 980–930 B.C. Third Intermediate Period Mold-made "worker" shabti of blue faience. The figure is mummiform, with a slender cylindrical body from which the head, arms, hands, and feet emerge. The tripartite wig (longer in the back than in the front) is colored a solid purple-black, and crude eyes and eyebrows have been painted on the small face. The wrist are crossed over the chest, and each hand holds a hoe in dark purple-black paint. An inscription down the center of the body and legs and running onto the top of the feet reads "The illuminated, Osiris Shedsuhori, true-stock-foto
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Worker Shabti of Nany ca. 1050 B.C. Third Intermediate Period Seven shabti boxes were interred with Nany; five came to New York in the division of finds (30.3.26-.30), two of them are now in the Egyptian Museum in Cairo. All are made of sycamore wood and have high ends and flat lids. A white stucco wash was applied after the lids were closed. The shabtis, made of faience, were packed tightly in each box, in an upright position. They are of two types: foremen and workmen, with a ratio of one forman to ten workers (see 30.3.28a-h).. Worker Shabti of Nany. ca. 1050 B.C.. Faience. Third Intermedia-stock-foto
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Rishi coffin ca. 1580–1479 B.C. Second Intermediate Period–Early New Kingdom. Rishi coffin. ca. 1580–1479 B.C.. Sycomore wood, stucco, paint. Second Intermediate Period–Early New Kingdom. From Egypt, Upper Egypt, Thebes, Asasif, East of Pabasa, Radim, Burial B 43, MMA excavations, 1918–19. Dynasty 17–18-stock-foto
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Cobra Amulet 1070–332 B.C. Third Intermediate Period–Late Period The amulet depicts a cobra with a broadened hood and shows very nicely the details of the snake’s body. A loop for suspension is at the top.. Cobra Amulet  550931-stock-foto
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Female attendant 7th–9th century China. Female attendant. China. 7th–9th century. Glazed earthenware. Tang dynasty (618–907). Tomb Pottery-stock-foto
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Sheet Folded into a Mattress ca. 1981–1975 B.C. Middle Kingdom. Sheet Folded into a Mattress. ca. 1981–1975 B.C.. Linen. Middle Kingdom. From Egypt, Upper Egypt, Thebes, Southern Asasif, Tomb of Wah (MMA 1102), in coffin, MMA excavations, 1920. Dynasty 12-stock-foto
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Fragment kartonażu. unknown, author-stock-foto
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Funerary epitaph of Neriche from the 2nd–3rd century, inscribed on stone, representing Roman commemorative practice.-stock-foto
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Epitaph of Agrypa from the 2nd–3rd century, a Roman funerary inscription carved on stone, commemorating the deceased.-stock-foto
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Epitaph of Eusebius from the 2nd–3rd century, a funerary inscription commemorating an individual, typically engraved on stone or marble.-stock-foto
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Mummy of Soko from Egypt, dating to the Late to Ptolemaic period (c.664-30 BC), preserved as a funerary and historical artifact, reflecting burial practices and Egyptian mummification traditions.-stock-foto
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Incomplete sarcophagus from Pahu, Egypt (c.1985-1795 BC, 12th Dynasty), associated with Chnum, containing sarcophagus texts, sacrificial formulas, hieroglyphs, iconographic eyes and sandals, excavated by French teams, preserved in University of Warsaw deposits.-stock-foto
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This funerary cone of Tjata, Steward of the King, reflects high-ranking Egyptian burial customs, inscriptions, and funerary practices.-stock-foto
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This funerary cone of Festival Leader Tjata documents Egyptian religious festivals, hieroglyphic inscriptions, and burial practices in ancient Egypt.-stock-foto
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This funerary cone of cup-bearer Senemnetjer represents elite Egyptian burial practices, commemorative inscriptions, and funerary rituals.-stock-foto
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This funerary cone of the Overseer of the Prophets of Onuris Min records Egyptian burial customs, inscriptions, and religious practices in ancient tombs.-stock-foto
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This funerary cone of Amenemhab, army deputy, marks tomb entrances, reflecting Egyptian burial customs, inscriptions, and ritual practices.-stock-foto
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This funerary cone of King Kamose illustrates Egyptian burial rites, commemorative inscriptions, and religious practices in ancient tombs.-stock-foto
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This funerary cone of Abemweskhet illustrates ancient Egyptian burial inscriptions, marking the tomb site and reflecting religious practices.-stock-foto
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This funerary cone of High Priest Hapuseneb records Egyptian burial rituals, religious inscriptions, and commemorates the deceased’s role in the afterlife.-stock-foto
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This funerary cone of Sapair illustrates Egyptian burial customs, commemorating the deceased with inscribed markers and ritual significance.-stock-foto
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This funerary cone honors Amun Seshi, Overseer of the Ships, reflecting Egyptian burial rituals, religious rites, and the official’s societal role.-stock-foto
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This funerary cone of Amun Seshi, Overseer of the Ships, exemplifies Egyptian burial artifacts, highlighting ancient funerary practices and inscriptions.-stock-foto
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This funerary cone commemorates Amun Seshi, Overseer of the Ships, highlighting his role and status through Egyptian burial inscriptions and rituals.-stock-foto
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This funerary cone of Scribe Amenmose demonstrates ancient Egyptian burial practices and commemorates the individual through inscribed markers in tombs.-stock-foto
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This funerary cone of royal cup-bearer Suemniut records the tomb inscription, reflecting Egyptian burial customs and rituals for honoring the deceased.-stock-foto
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This funerary cone commemorates the doorkeeper of Amun, Amenhotep, illustrating ancient Egyptian burial practices, religious rituals, and funerary inscriptions marking role and identity.-stock-foto
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Illustration of a double string of beads from Byzantine Egypt’s Kharga Oasis, 4th–7th century, discovered in a burial context with a newborn.-stock-foto
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Ancient Egyptian. Amulet of a Heart. 1550 BC–1295 BC. Egypt. Glass Small-scale Egyptian figurines, known as amulets, were thought to promote health and good luck. Amulets were such an important part of Egyptian religious beliefs that they were worn by both the living and the dead. They could be mounted on rings or strung as bracelets or necklaces and were placed among the mummy wrappings to secure the deceased’s rebirth and well-being in the afterlife. There are many varieties of amulets, including figures of deities, parts of the human (ordivine) body, animals, plants, and objects of daily li-stock-foto
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A double string of beads from 4th–7th century Byzantine Egypt, made in Kharga Oasis, discovered wrapped around a newborn buried with its mother in a tomb-chapel within the Kharga Oasis necropolis.-stock-foto
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Son of Horus: Duamutef, 1000-900 BC. Egypt, Third Intermediate Period, late Dynasty 21 (1069-945 BC) or early Dynasty 22 (945-715 BC). Honey-colored wax with dark amber varnish; overall: 8.8 x 2.1 cm (3 7/16 x 13/16 in.).-stock-foto
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Grabski's coffin is a historical funerary artifact, representing burial practices and craftsmanship associated with the historical figure Grabski.-stock-foto